The Many Paths to God

By -=Bruce Berrien=-

Thomas said to him, "Lord, we don't know where you are going, so how can we know the way?"
Jesus answered, "I am the way, the truth and the life.  No one comes to the Father except through me."    John 14:5-6.

Whether we are Atheist, Christian, Jew, Muslim, Hindu, Buddhist, Wiccan, etc., I believe that the aspect of God that we encounter when we die is the Word, God in action, no matter what we called or did not call the supreme being(s) in life. That is what John 14:6 tells us.  It is a statement of mechanism, not exclusivity.

I believe that Jesus is the highest revelation of God in human history and the best path to God. That is why I am a Christian.  I also believe that all faiths have God's truth.  I do not believe God condemns anyone because of their place of birth or faith or lack of faith, nor do I believe that Christians have an exclusive claim on God.

Conservative Christians are repelled by the possibility that their God and the God of Islam could be the same while they embrace the God of Judaism.  Muslims trace their ancestry through Ishmael, the son of Abraham by the slave girl, Hagar. Theirs is the God of Abraham whether conservative Christians like it or not. Just as the God of Judaism is the God of Abraham.  Even without the link through Abraham, I think that inherently all monotheists share the same God. 

Atheists do not believe in any Supreme Being, but are closer to God than the nominally religious.  To reject God you must first think about her.  Such thought puts an atheist closer to God than all those who are indifferent or oblivious, lost in their own daily lives. Atheists will be judged just as we all will be, on how we treat the least.

My personal belief is that everyone at some point will be confronted by God and know that God is real.  At that point whether before or after death, one can choose to be with God or not.

The immortal soul is a Greek concept, not Hebrew.  I believe that without God, there is no existence.  If a person rejects God, knowing God exists, then that person after death ceases to exist.  No hell, no eternal punishment, just ending.

The God of love that Jesus modeled desires to wrap us in her love forever, but the choice is always ours. 

Lectionary Musings for January 27, 2013

¹⁴Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. ¹⁵He began to teach in their synagogues and was praised by everyone. ¹⁶When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, ¹⁷and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: ¹⁸“The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, ¹⁹to proclaim the year of the Lord’s favor.” ²⁰And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. ²¹Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”

Ruins of Sepphoris

This week's lectionary reading in Luke's gospel finds us in Chapter 4.  Jesus returns to the synagogue of his youth and reads from the writings of the prophet Isaiah.  The passage he chooses may well have been written about Isaiah himself.  Now, Jesus applies them to himself and they take on new meaning.

His focus will not be on the religious whom he sits among.  His focus will be on the poor, those that are not full participants in their faith.  Jesus will make them valued members of his faith and recipients of his all encompassing love.

He will seek those who cannot seek him: the captives, the blind, the oppressed.  To them, he will proclaim the love of God.

He claims ownership of this passage and proclaims himself God's anointed.  He does not claim to be the Messiah yet.  This is the opening of his ministry.  He is setting the stage for the revelation of divinity that is to come.

Why would he choose to make this proclamation in Nazareth?  Nazareth, where he grew up,  was a small village of Jews.  However, Nazareth was adjacent to a new city, Sepphoris.  Sepphoris had been rebuilt by Herod Antipas after it was destroyed by the Romans in 4 BCE.  By the time of Jesus it was a bustling city whose population was much influenced by Rome.  Perhaps Jesus intended for his words to go beyond the boundaries of Nazareth to Sepphoris.

Those that frequented the synagogue in Nazareth may well have frequented the ten synagogues in Sepphoris.  Having grown up in the area and worked in Sepphoris, Jesus would know that what was said in Nazareth would spread to Sepphoris.  In a subtle way, Jesus is announcing himself not just to Jews but also to Romans.

Jesus tells those that hear him that the world is changing, that a new force has entered into both the world of Jews and the world of the Romans.  There is no fanfare, but God's good news is seeping into the world.  Drop by drop hearts will be changed.